Now, here I will detail the lost scriptures called "The Nag Hammadi", which was found in Egypt in 1945. Here the Nag Hammadi states of several texts based on the behind scenes of what happened in the Garden of Eden to the battles prior to mankind, the different gods and the perspectives of the disciples and apostles of Jesus. But out of this is the most notable accounts based on the beings called "The Archons", which are mentioned among several texts. One example is the story called "The Apocalypse of Adam", which actually connects to "The Hypostasis of the Archons" and "On the Origin of the World". Now among these segments, I would have to break down their perspectives based on their connections to each other, but I will also reveal their inconsistencies and contradictions. So let's have a look at the first book called "On the origin of the world".
Now, in this book details the story of a goddess named Pistis Sophia, who would be the first in the creation world, and be the one who would bore the first Archon Yaldabaoth (meaning "child, pass through to here") The word Archon means "ruler" or "Lord" as it states "Lord God". The description of this Archon was said to have a lion-like features with a serpentine body. Does this not look like the deity called "Mithras Kronos" ? (Look up "Black God" and "Peacock angel")
Now, in this segment I will break things down to reveal their connections to the battles in the heavens and as well show the contradictions. But let's start with the "Origin of the World" to review the story. Now, in the "Origins of the World" details the world before chaos existed and that the one who is called "Pistis" (meaning faith) came into existence among the immortal beings and was the light dividing the darkness. She is called Sophia (wisdom) who brought forth the shadow of chaos in form of a being called "Yaldabaoth" which means "Child, pass through to here". "And when Pistis Sophia desired to cause the thing that had no spirit to be formed into a likeness and to rule over matter and over all her forces, there appeared for the first time a ruler, out of the waters, lion-like in appearance, androgynous, having great authority within him, and ignorant of whence he had come into being."
"Since that day, there appeared the principle of verbal expression, which reached the gods and the angels and mankind. And what came into being as a result of verbal expression, the gods and the angels and mankind finished. Now as for the ruler Yaltabaoth, he is ignorant of the force of Pistis: he did not see her face, rather he saw in the water the likeness that spoke with him. And because of that voice, he called himself 'Yaldabaoth'. But 'Ariael' is what the perfect call him, for he was like a lion. Now when he had come to have authority over matter, Pistis Sophia withdrew up to her light. When the ruler saw his magnitude - and it was only himself that he saw: he saw nothing else, except for water and darkness - then he supposed that it was he alone who existed. His [...] was completed by verbal expression: it appeared as a spirit moving to and fro upon the waters. And when that spirit appeared, the ruler set apart the watery substance. And what was dry was divided into another place. And from matter, he made for himself an abode, and he called it 'heaven'. And from matter, the ruler made a footstool, and he called it 'earth'. Next, the ruler had a thought - consistent with his nature - and by means of verbal expression he created an androgyne. He opened his mouth and cooed to him. When his eyes had been opened, he looked at his father, and he said to him, "Eee!" Then his father called him Eee-a-o ('Yao'). Next he created the second son. He cooed to him. And he opened his eyes and said to his father, "Eh!" His father called him 'Eloai'. Next, he created the third son. He cooed to him. And he opened his eyes and said to his father, "Asss!" His father called him 'Astaphaios'. These are the three sons of their father. Seven appeared in chaos, androgynous. They have their masculine names and their feminine names. The feminine name is Pronoia (Forethought) Sambathas, which is 'week'. And his son is called Yao: his feminine name is Lordship. Sabaoth: his feminine name is Deity. Adonaios: his feminine name is Kingship. Elaios: his feminine name is Jealousy. Oraios: his feminine name is Wealth. And Astaphaios: his feminine name is Sophia (Wisdom). These are the seven forces of the seven heavens of chaos. And they were born androgynous, consistent with the immortal pattern that existed before them, according to the wish of Pistis: so that the likeness of what had existed since the beginning might reign to the end."
Now, here we can see what the Bible states "The word was god and the word was with god", meaning the same verbal expression that is mentioned. Then also shows that this being was put into power by Pistis, although he doesn't recognize the higher power that brought him into the same existence. Here he starts to create through his word the other beings and angels who comes into existence along with the seven angels. "Now the prime parent Yaldabaoth, since he possessed great authorities, created heavens for each of his offspring through verbal expression - created them beautiful, as dwelling places - and in each heaven he created great glories, seven times excellent. Thrones and mansions and temples, and also chariots and virgin spirits up to an invisible one and their glories, each one has these in his heaven; mighty armies of gods and lords and angels and archangels - countless myriads - so that they might serve. The account of these matters you will find in a precise manner in the first Account of Oraia. And they were completed from this heaven to as far up as the sixth heaven, namely that of Sophia. The heaven and his earth were destroyed by the troublemaker that was below them all. And the six heavens shook violently; for the forces of chaos knew who it was that had destroyed the heaven that was below them. And when Pistis knew about the breakage resulting from the disturbance, she sent forth her breath and bound him and cast him down into Tartaros. Since that day, the heaven, along with its earth, has consolidated itself through Sophia the daughter of Yaldabaoth, she who is below them all."
Now, here shows Yaldabaoth being the one who created the angels, gods, cherubims, thrones and mansions etc. Then details how the six heavens and the earth were disturbed and shaken by a what they called "the troublemaker" which seems like they couldn't defeat this being except for Pistis, who blew her breath and bound the entity into Tartarus. Now, from this excerpt only tells that this powerful being that created a disturbance to the six heavens and the earth is none other than the Red Dragon. This is what Revelations 12:7 states of the battle between Michael the archangel and the Red Dragon whom created dissaray among the heavens. So, when Pistis sends her "breath" against him, this breath would be Michael the peacock angel. This would also be Murugan, Marduk, Ninurta, Athena, Odin, Hermes, Indra, Zeus, Kali, Huitzilopochtli, Huang-di, Heidi, Perun, Vishnu, Durga etc. This was where the great battle that took place when a great demon defeated all the gods, but in turn got defeated by another being who is Michael. This great demon would be Sun Wukong, Rudra, Fudo Myoo, Agni, Loki to the Red Dragon among other names.....
"Now when the heavens had consolidated themselves along with their forces and all their administration, the prime parent became insolent. And he was honored by all the army of angels. And all the gods and their angels gave blessing and honor to him. And for his part, he was delighted and continually boasted, saying to them, "I have no need of anyone." He said, "It is I who am God, and there is no other one that exists apart from me." And when he said this, he sinned against all the immortal beings who give answer. And they laid it to his charge. Then when Pistis saw the impiety of the chief ruler, she was filled with anger. She was invisible. She said, "You are mistaken, Samael," (that is, "blind god"). "There is an immortal man of light who has been in existence before you, and who will appear among your modelled forms; he will trample you to scorn, just as potter's clay is pounded. And you will descend to your mother, the abyss, along with those that belong to you. For at the consummation of your (pl.) works, the entire defect that has become visible out of the truth will be abolished, and it will cease to be, and will be like what has never been." Saying this, Pistis revealed her likeness of her greatness in the waters. And so doing, she withdrew up to her light."
Now, another interesting note was when Yaldabaoth was called "Samael" who was supposed to be an angel created by God. Even after the battle would detail the Yaldabaoth's daughter Sophia (wisdom) being the one who consolidates the heavens and the earth. Now, Sophia seems to be Athena as the goddess and daughter of Zeus, and Zeus sounds like he would be Yaldabaoth as well. However if he is also Samael, then it wouldn't connect to the other books as they have their different origins based on Samael. But first let's go further into Yaldabaoth's children: "Now when Sabaoth, the son of Yaldabaoth, heard the voice of Pistis, he sang praises to her, and he condemned the father [...] at the word of Pistis; and he praised her because she had instructed them about the immortal man and his light. Then Pistis Sophia stretched out her finger and poured upon him some light from her light, to be a condemnation of his father. Then when Sabaoth was illumined, he received great authority against all the forces of chaos. Since that day he has been called "Lord of the Forces". He hated his father, the darkness, and his mother, the abyss, and loathed his sister, the thought of the prime parent, which moved to and fro upon the waters. And because of his light, all the authorities of chaos were jealous of him. And when they had become disturbed, they made a great war in the seven heavens. Then when Pistis Sophia had seen the war, she dispatched seven archangels to Sabaoth from her light. They snatched him up to the seventh heaven. They stood before him as attendants. Furthermore, she sent him three more archangels, and established the kingdom for him over everyone, so that he might dwell above the twelve gods of chaos."
"Now when Sabaoth had taken up the place of repose in return for his repentance, Pistis also gave him her daughter Zoe (Life), together with great authority, so that she might instruct him about all things that exist in the eighth heaven. And as he had authority, he made himself first of all a mansion. It is huge, magnificent, seven times as great as all those that exist in the seven heavens. And before his mansion he created a throne, which was huge and was upon a four-faced chariot called "Cherubin". Now the Cherubin has eight shapes per each of the four corners, lion forms and calf forms and human forms and eagle forms, so that all the forms amount to sixty-four forms - and seven archangels that stand before it; he is the eighth, and has authority. All the forms amount to seventy-two. Furthermore, from this chariot the seventy-two gods took shape; they took shape so that they might rule over the seventy-two languages of the peoples. And by that throne he created other, serpent-like angels, called "Seraphin", which praise him at all times. Thereafter he created a congregation of angels, thousands and myriads, numberless, which resembled the congregation in the eighth heaven; and a firstborn called Israel - which is, "the man that sees God"; and another being, called Jesus Christ, who resembles the savior above in the eighth heaven, and who sits at his right upon a revered throne. And at his left, there sits the virgin of the holy spirit, upon a throne and glorifying him. And the seven virgins stand before her, [...] possessing thirty harps, and psalteries and trumpets, glorifying him. And all the armies of the angels glorify him, and they bless him. Now where he sits is upon a throne of light great cloud that covers him. And there was no one with him in the cloud except Sophia Pistis, instructing him about all the things that exist in the eighth heaven, so that the likenesses of those things might be created, in order that his reign might endure until the consummation of the heavens of chaos and their forces. Now Pistis Sophia set him apart from the darkness and summoned him to her right, and the prime parent she put at her left. Since that day, right has been called justice, and left called wickedness. Now because of this, they all received a realm in the congregation of justice and wickedness, [...] stand [...] upon a creature [...] all."
So, Yaldabaoth's son Sabaoth began to praise Pistis Sophia and was taken up to the eight heaven and placed as a ruler over the forces of chaos. She even gave her daughter Zoe (life) to be his wife and his instructor. It states that he creates cherubims, mansions, chariots, and has authority over the stations of the "72" gods and languages of the earth. Now, just from the number "72" tells me that Sabaoth is Enoch who was taken up by god, and like the "Book of Enoch part 3" states he was given authority to rule over the heavens and the earth as he became the angel Metatron. It shows that Sabaoth creates the one called "Israel" as his chosen and Jesus Christ to sit upon his right side.