The Children of Agni

Now, based on understanding the term "Shang-di", would detail the name to mean "Highest Deity" or "Highest God". In the Chapter "The Real Aryans 2", I detail how the Tablet to Host the name of the Spiritual God. This is confirmed again in Sir Godfrey Higgin's book "The Anacalypsis", detailing Marco Polo's encounter and description of the Tablet dedicated to the apparent Spiritual God. 

Now, there are some Documentaries detailing on the Chinese worshiping just one God (as "Shang-di" and the "Temple Heaven"). However, even watching these shows tend to be obscure, as they stop connecting the Chinese to the God of the Bible. It is true as the Chinese would do animal sacrifices to God, but it's actually more specifically done towards the God of fire (AGNI). I provide evidence based from the Japanese and Brahman connections to the God of the Bible to being AGNI Himself, and not just some invincible spiritual God.   

Based on Marco Polo's encounter with the Tablet, he states that the Chinese only commissioned to the "Spiritual God" for health of mind and body. It seems that this applies to the everliving energy as "Chi", "Prana", and "Vril" leading to the Yogic perspective of understanding oneself. However, based on the animal sacrifices that the Chinese would do, is really towards AGNI.  

In this Chapter, I will get to the bottom of who "Shang-di" is, and how the God of fire was "solely" the one the Aryans was looking towards to. It states that the name of the God of fire was to be set up in the "House of the Lord". 

Now, let's look up "Xuanwu" on the Wiki: "Xuanwu (玄武) or Xuandi (Chinese: 玄帝; pinyin: Xuándì), also known as Zhenwu (真武) or Zhenwudadi (真武大帝 "Zhenwu Emperor"), is a powerful deity in Chinese religion, one of the higher-ranking deities in Taoism. He is revered as a powerful god, able to control the elements and capable of great magic. He is identified as the god of the north Heidi (黑帝 "Black Emperor") and is particularly revered by martial artists. He is the patron god of Hebei, Henan, Manchuria and Mongolia."

"As some Han Chinese (now the modern-day Cantonese and Fujianese peoples) migrated into the south from Hebei and Henan during the Tang-Song era, Xuanwu is also widely revered in the Guangdong, Guangxi and Fujian provinces, as well as among the overseas diaspora."

"Since the usurping Yongle Emperor of the Ming dynasty claimed to receive the divine assistance of Xuanwu during his successful Jingnan Campaign against his nephew, he had a number of Taoist monasteries constructed in the Wudang Mountains of Hubei, where Xuanwu allegedly attained immortality."

"The original story One story says that Xuanwu was originally a prince of Jing Le State in northern Hebei during the time of the Yellow Emperor. As he grew up, he felt the sorrow and pain of the life of ordinary people and wanted to retire to a remote mountain for cultivation of the Tao. Qing Dynasty version Another says that Xuanwu was originally a butcher who had killed many animals unremorsefully."

"As days passed, he felt remorse for his sins and repented immediately by giving up butchery and retiring to a remote mountain for cultivation of the Tao. One day he was assisting a woman in labor, while cleaning the woman's blood stained clothes along a river, the words "Dark (or Mysterious) Heavenly Highest Deity" (玄天上帝 Xuántiān Shàngdì) appeared before him. The woman in labor turned out to be a manifestation of the goddess Guanyin."

"To redeem his sins, he dug out his own stomach and intestines and washed them in the river. The river then became dark and murky. After a while, the river flowed clear and pure once again. Unfortunately, Xuanwu lost his stomach and intestines while he was washing them in the river. The Jade Emperor was moved by his sincerity and determination to clear his sins, and made him an immortal with the title of Xuántiān Shàngdì."

"After he became an immortal, his stomach and intestines absorbed the essence of the earth. His viscera transformed into a demonic turtle and a demonic snake, who started to hurt people. No one could subdue the demonic animals. Eventually, Xuanwu returned to earth to subdue them. After defeating them, he later used them as his subordinates. Generals Wan Gong and Wan Ma Zhenwu (Xuanwu) with the two generals, and the Snake and Tortoise figures at his feet, at the Wudang Temple of Yangzhou."

"Xuanwu is sometimes portrayed with two generals standing besides him, General Wan Gong (萬公) and General Wan Ma (萬媽). The two generals are deities that handle many local issues from children's birth, medication, family matters as well as fengshui consultation."

Generally, he is shown with different origins, but is always depicted as stepping on a Turtle and a serpent. Now, based on Xuanwu's origin, it states that he is identified as Heidi, or the Black Emperor.

Here states the Wiki on Heidi: "Hēidì (Chinese: 黑帝; lit. 'Black Deity') or Hēishén (黑神; 'Black God'), who is the Běidì (北帝; 'North Deity', Cantonese: Pak Tai) or Běiyuèdàdì (北岳大帝; 'Great Deity of the Northern Peak') is a deity in Chinese religion, one of the cosmological "Five Forms of the Highest Deity" (五方上帝; Wǔfāng Shàngdì). He is also identified as Zhuānxū (颛顼), today frequently worshipped as Xuánwǔ (玄武; 'Dark Warrior') or Zhēnwǔ (真武), and is associated with the essence of water and winter. His animal form is the Black Dragon and his stellar animal is the tortoise-snake. By virtue of his association with the north he has been identified and revered frequently as a representation of the supreme God of Heaven."

"Taoist myths involving the Black Deity: A Taoist title of Heidi is the "Dark (or Mysterious) Heavenly Highest Deity" (玄天上帝; Xuántiān Shàngdì). According to a myth, during the fall of the Shang the Demon King ravaged the world, so that Yuanshi Tianzun ordered the Jade Emperor to appoint Heidi as the commander of twelve heavenly legions to fight this evil. Heidi defeated the Demon King and was subsequently granted the title of Mysterious Heavenly Highest Deity. In temples dedicated to him, the bronze tortoise and serpent under the feet of his image signify that the good always prevails over evil."

Now, what does this remind you of? This is basically the great battle between Michael the Archangel and the being called "The Red Dragon". Interesting enough, this story is detailing Michael the Archangel to being Heidi, to Xuanwu, to "Xuan tian Shang-di".

Now, even though this story states the "Jade Emperor" being told by Yuanshi Tianzu, to appoint Heidi to fight the Great Demon, however I find this story correlates to the Jade Emperor himself. In the Wiki states this on the Jade Emperor:

"One of the myths describes how the Jade Emperor became the monarch of all the deities in heaven. It is one of the few myths in which the Jade Emperor really shows his power. In the beginning of time, the earth was a very difficult place to live, much harsher than it is now. People had to deal with a variety of monstrous beings, and they didn’t have many gods to protect them; in addition, many powerful demons were defying the immortals of heaven."

"The Jade Emperor was an ordinary immortal who roamed the earth helping as many people as he could. He was saddened because his powers could only ease the suffering of humans. He retreated to a mountain cave to cultivate his Tao. He passed 3,200 trials, each trial lasting about 3 million years."

"On earth at this time, a powerful, evil entity had the ambition to conquer the immortals and gods in heaven and proclaim sovereignty over the entire universe. This evil entity also went into retreat and meditation to expand its power, though later than the Jade Emperor did. He passed through 3,000 trials, each trial lasting about 3 million years. After its final trial, it felt confident that no one could defeat it. It re-entered the world and recruited an army of demons with the purpose of attacking heaven."

"The immortals, being aware of the threat, gathered themselves and prepared for war. The gods were unable to stop the powerful demon and it defeated them all. The Jade Emperor finished his cultivation during this war. When he was changing the land to make it more liveable for men and repelling a variety of monsters, he saw an evil glow radiating from heaven and knew something was amiss. He ascended and saw that the evil entity was too powerful to be stopped by the gods. He challenged it, and they fought."

"Mountains shook and rivers and seas toppled. Due to his deeper and wiser cultivation, his benevolence instead of his might, the Jade Emperor won the battle. After the evil entity was defeated, its army was scattered by the gods and immortals. Because of his noble and benevolent deeds, the gods, immortals and humans proclaimed the Jade Emperor the supreme sovereign of all."

Of course, if you've seen the Movie "The Monkey King", it shows the Bull Demon destroying Heaven and the Gods, until the Jade Emperor defeated him. This is what Revelations 12:7-11 is based on:

"7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, 8And prevailed not; neither was their place found any more in heaven. 9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him."

"10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. 11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death."

This story would correlate from the story of Durga and Kali defeating the Bull Demon Mahishasura. Now, let's see the story of Huang-di and see the comparisons. 

The Wiki states on Huang-di: "The Yellow Emperor, also known as the Yellow Thearch, or by his Chinese name Huangdi is a deity (shen) in Chinese religion, one of the legendary Chinese sovereigns and culture heroes included among the mytho-historical Three Sovereigns and Five Emperors and cosmological Five Forms of the Highest Deity (Chinese: 五方上帝; pinyin: Wǔfāng Shàngdì)."

"Calculated by Jesuit missionaries on the basis of Chinese chronicles and later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor, Huangdi's traditional reign dates are 2697–2597 or 2698–2598 BCE. Huangdi's cult became prominent in the late Warring States and early Han dynasty, when he was portrayed as the originator of the centralized state, as a cosmic ruler, and as a patron of esoteric arts."

"A large number of texts – such as the Huangdi Neijing, a medical classic, and the Huangdi Sijing, a group of political treatises – were thus attributed to him. Having waned in influence during most of the imperial period, in the early twentieth century Huangdi became a rallying figure for Han Chinese attempts to overthrow the rule of the Qing dynasty, which they considered foreign because its emperors were Manchu people. To this day the Yellow Emperor remains a powerful symbol within Chinese nationalism. Traditionally credited with numerous inventions and innovations – ranging from the Chinese calendar to an early form of football – the Yellow Emperor is now regarded as the initiator of Chinese culture."

"Huangdi": Yellow Emperor, Yellow Thearch: Until 221 BCE when Qin Shi Huang of the Qin dynasty coined the title huangdi (皇帝) – conventionally translated as "emperor" – to refer to himself, the character di 帝 did not refer to earthly rulers but to the highest god of the Shang dynasty (c. 1600–1046 BCE) pantheon. In the Warring States period (c. 475–221 BCE), the term di on its own could also refer to the deities associated with the five Sacred Mountains of China and colors. Huangdi (黃帝), the "yellow di", was one of the latter."

"To emphasize the religious meaning of di in pre-imperial times, historians of early China commonly translate the god's name as "Yellow Thearch" and the first emperor's title as "August Thearch", in which "thearch" refers to a godly ruler. In the late Warring States period, the Yellow Emperor was integrated into the cosmological scheme of the Five Phases, in which the color yellow represents the earth phase, the Yellow Dragon, and the center."

"The correlation of the colors in association with different dynasties was mentioned in the Lüshi Chunqiu (late 3rd century BCE), where the Yellow Emperor's reign was seen to be governed by earth. The character huang 黃 ("yellow") was often used in place of the homophonous huang 皇, which means "august" (in the sense of 'distinguished') or "radiant", giving Huangdi attributes close to those of Shangdi, the Shang supreme god."

Historicity Map of tribes and tribal unions in Ancient China, including tribes of Huang Di (Yellow Emperor), Yan Di (Flame Emperor) and Chiyou The Chinese historian Sima Qian – and much Chinese historiography following him – considered the Yellow Emperor to be a more historical figure than earlier legendary figures such as Fu Xi, Nüwa, and Shennong. Sima Qian's Records of the Grand Historian begins with the Yellow Emperor, while passing over the others. Throughout most of Chinese history, the Yellow Emperor and the other ancient sages were considered to be historical figures. Their historicity started to be questioned in the 1920s by historians such as Gu Jiegang, one of the founders of the Doubting Antiquity School in China."

Historicity: "In their attempts to prove that the earliest figures of Chinese history were mythological, Gu and his followers argued that these ancient sages were originally gods who were later depicted as humans by the rationalist intellectuals of the Warring States period. Yang Kuan, a member of the same current of historiography, noted that only in the Warring States period had the Yellow Emperor started to be described as the first ruler of China. Yang thus argued that Huangdi was a later transformation of Shangdi, the supreme god of the Shang dynasty's pantheon."

"Also in the 1920s, French scholars Henri Maspero and Marcel Granet published critical studies of China's accounts of high antiquity. In his Danses et légendes de la Chine ancienne ["Dances and legends of ancient China"], for example, Granet argued that these tales were "historicized legends" that said more about the time when they were written than about the time they purported to describe."

"Most scholars now agree that the Yellow Emperor originated as a god who was later represented as a historical person. K.C. Chang sees Huangdi and other cultural heroes as "ancient religious figures" who were "euhemerized" in the late Warring States and Han periods. Historian of ancient China Mark Edward Lewis speaks of the Yellow Emperor's "earlier nature as a god", whereas Roel Sterckx, a professor at University of Cambridge, calls Huangdi a "legendary cultural hero".

Origin: "The origin of Huangdi's mythology is unclear, but historians have formulated several hypotheses about it. Yang Kuan, a member of the Doubting Antiquity School (1920s–40s), argued that the Yellow Emperor was derived from Shangdi, the highest god of the Shang dynasty."

"Yang reconstructs the etymology as follows: Shangdi 上帝 → Huang Shangdi 皇上帝 → Huangdi 皇帝 → Huangdi 黄帝, in which he claims that huang 黃 ("yellow") either was a variant Chinese character for huang 皇 ("august") or was used as a way to avoid the naming taboo for the latter. Yang's view has been criticized by Mitarai Masaru and by Michael Puett. Historian Mark Edward Lewis agrees that huang 黄 and huang 皇 were often interchangeable, but disagreeing with Yang, he claims that huang meaning "yellow" appeared first. Based on what he admits is a "novel etymology" likening huang 黄 to the phonetically close wang 尪 (the "burned shaman" in Shang rainmaking rituals), Lewis suggests that "Huang" in "Huangdi" might originally have meant "rainmaking shaman" or "rainmaking ritual."

"Citing late Warring States and early Han versions of Huangdi's myth, he further argues that the figure of the Yellow Emperor originated in ancient rain-making rituals in which Huangdi represented the power of rain and clouds, whereas his mythical rival Chiyou (or the Yan Emperor) stood for fire and drought. Also disagreeing with Yang Kuan's hypothesis, Sarah Allan finds it unlikely that such a popular myth as the Yellow Emperor's could have come from a taboo character. She argues instead that pre-Shang "'history'," including the story of the Yellow Emperor, "can all be understood as a later transformation and systematization of Shang mythology."

"In her view, Huangdi was originally an unnamed "lord of the underworld" (or the "Yellow Springs"), the mythological counterpart of the Shang sky deity Shangdi. At the time, Shang rulers claimed that their mythical ancestors, identified with "the [ten] suns, birds, east, life, [and] the Lord on High" (i.e., Shangdi), had defeated an earlier people associated with "the underworld, dragons, west."

"After the Zhou dynasty overthrew the Shang dynasty in the eleventh century BCE, Zhou leaders reinterpreted Shang myths as meaning that the Shang had vanquished a real political dynasty, which was eventually named the Xia dynasty. By Han times – as seen in Sima Qian's account in the Shiji – the Yellow Emperor, who as lord of the underworld had been symbolically linked to the Xia, had become a historical ruler whose descendants were thought to have founded the Xia."

Now, this is very interesting, because based on Sarah Allan's perspective, this God would be the God of the Underworld, thus leading to Bacchus or Dionysus (as they state is the God of the original inhabitants who was defeated by another race). So, based from this statement "...At the time, Shang rulers claimed that their mythical ancestors, identified with "the [ten] suns, birds, east, life, [and] the Lord on High" (i.e., Shangdi), had defeated an earlier people associated with "the underworld, dragons, west."

Huang-di is identified as Zeus, who would then be one and the same as Hades, and be the God called Dionysus, Bacchus, Zagreus (As they are the same Black God (See "The Black God" and "Lord of Sirius 2"). It sounds like the invasion of the Aryans coming into the land of China, all being led by the Fire God (From this I am seeing the connection). She also states on how the God Shang-di of Heaven (as Tien) is different than the God of the previous race, (as deemed Huang-di) to which are said to represent dragons and the underworld. Though they state it might be the representation of the fall of the Xia, however, it becomes pretty clear that there was a race there, prior to the arrival of another group. It's also pretty clear that things have been changing from it's original state. 

(See "The Devas" and "The Lord of Sirius 2") 

Now, based on the story of Huang-di battling the Flame Emperor Yandi, this connects to the story of Michael and the Red Dragon story. In the Wiki states this on "Yan Emperor":

"The Yan Emperor (Chinese: 炎帝; pinyin: Yán Dì) or the Flame Emperor was a legendary ancient Chinese ruler in pre-dynastic times. Modern scholarship has identified the Sheep's Head Mountains (Yángtóu Shān) just north of Baoji in Shaanxi Province as his homeland and territory. A long debate has existed over whether or not the Yan Emperor was the same person as the legendary Shennong. An academic conference held in China in 2004 achieved general consensus that the Yan Emperor and Shennong were the same person."

"Another possibility is that the term "flame emperor" was a title, held by dynastic succession of tribal lords, with Shennong being known as Yandi perhaps posthumously. Accordingly, the term "flame emperors" would be generally more correct. The succession of these flame emperors, from Shennong, the first Yan Emperor, until the time of the last Yan Emperor's defeat by the Yellow Emperor, may have been some 500 years."

"No written records are known to exist from the era of Yan Emperor's reign. However, he and Shennong are mentioned in many of the classic works of ancient China. Yan literally means "flame", implying that Yan Emperor's people possibly uphold a symbol of fire as their tribal totems. K. C. Wu speculates that this appellation may be connected with the use of fire to clear the fields in slash and burn agriculture."

"In any case, it appears that agricultural innovations by Shennong and his descendants contributed to some sort of socioeconomic success that led them to style themselves as di (帝; 'emperors'), rather than hou (侯; 'lord'), as in the case of lesser tribal leaders. At this time it appears that there were only the bare beginnings of written language, and that for record keeping a system of knotting strings (perhaps similar to quipu) was in use. The Zuo Zhuan states that in 525 BC, the descendants of Yan were recognized as long having been masters of fire and having used fire in their names. Yan Emperor was known as "Emperor of the South" (Remember the term "South", as this will connect to the Fiery bird symbolism)

Now, some stories would depict the Yan Emperor battling Chi-you the Bull deity, however, I find them to be one and the same. On the Wiki states this on "Chi-You": "Chiyou (蚩尤; Old Chinese (ZS): *tʰjɯ-ɢʷɯ) was a tribal leader of the Nine Li tribe (九黎) in ancient China. He is best known as a king who lost against the future Yellow Emperor during the Three Sovereigns and Five Emperors era in Chinese mythology. For the Hmong people, Chiyou was a sagacious mythical king. He has a particularly complex and controversial ancestry, as he may fall under Dongyi Miaoor even Man, depending on the source and view. Today, Chiyou is honored and worshipped as the God of War and one of the three legendary founding fathers of China."

"According to the Song dynasty history book Lushi, Chiyou's surname was Jiang (姜), and he was a descendant of Yandi. According to legend, Chiyou had a bronze head with a metal forehead. He had 4 eyes and 6 arms, wielding terrible sharp weapons in every hand, similar to a description of fangxiangshi. In some sources, Chiyou had certain features associated with various mythological bovines: his head was that of a bull with two horns, although the body was human, and his hindquarters were those of a bear. He is said to have been unbelievably fierce, and to have had 81 brothers."

"Historical sources often described him as 'bold leader', as well as 'brave'. Some sources have asserted that the figure 81 should rather be associated with 81 clans in his kingdom. Chiyou knows the constellations and the ancients spells for calling upon the weather. For example, he called upon a fog to surround Huangdi and his soldiers during the Battle of Zhuolu."

"When the Yan emperor was leading his tribe and conflicts with Nine Li tribes led by Chiyou, the Yan emperor stood no chance and lost the fight. He escaped, and later ended up in Zhuolu begging for help from the Yellow Emperor. At this point the epic battle between Chiyou and the Yellow Emperor's forces began. The battle last for 10 years with Chiyou having the upper hand. During the Battle of Zhuolu, Chiyou breathed out a thick fog and obscured the sunlight. The battle dragged on for days while the emperor's side was in danger."

"Only after the Yellow Emperor invented the south-pointing chariot, did he find his way out of the battlefield. Chiyou then conjured up a heavy storm. The Yellow Emperor then called upon the drought demon Nüba (女魃), who blew away the storm clouds and cleared the battlefield." "Chiyou and his army could not hold up, and were later killed by the Yellow Emperor. After this defeat, the Yellow Emperor is said to become the ancestor of all Huaxia. The Hmong were forced to live in the mountains and leave their Li kingdom. After Chiyou's death, it is said that it rained blood for some time."

Though they based this on Tribal means, this however, is based on the ancient battle between Indra and Agni (Michael and the Red Dragon). The Chinese god Huang-di, is identified as a thunder god who fights against Yandi the flame emperor, who is said to have bull horns on his head. Yandi or Nandi is depicted as the deity of the south along with the symbols of Mars, the phoenix bird and the Red dragon (Chi-You and Yandi are really one and the same).

Then Huangdi the yellow Emperor was said to be associated with the planet Saturn and thunder. Then there is the story of the Jade Emperor (before he comes the Emperor of Heaven) who fights against a great demon who creates havoc in the Heavens. It is said that no other gods couldn't defeat him until he intervened as the great battle took place.

Then there is the black king Heidi who represents the north along with the tortoise, the serpent and the planet Mercury. According to the myths, as the demon king was creating havoc upon the world, Yuanshi Tianzun (primordial god) ordered the Jade Emperor to appoint Heidi to lead the twelve heavenly legions of angels against the Demon King until they were defeated.

Now, this story obviously mirrors to that of Michael the archangel defeating the Red dragon in Revelations 12. So, here the black king Heidi would be the same as Huangdi the yellow emperor and the Jade Emperor as they all symbolize Jupiter/Saturn defeating Yandi, the scorching fire deity who represents the color red and mars.

Now the same can go for Chiyou, who is considered a demon who fights against the Yellow Emperor Huangdi. "In the battle of Zhoulu, details the battle between the demon king Chiyou and the nine tribes against the Yellow Emperor’s forces which lasted 10 years. It is said that Chiyou breathed a thick heavy fog which covered the sunlight and conjured a heavy storm, but as the Yellow Emperor was assisted by another god; they were able to turn the tide of the battle thus defeating Chiyou and his forces. As the forces of Chiyou was forced to the mountains securing the victory to the Yellow Emperor, the story states that after Chiyou was defeated it rained blood for some days. This resembles the 10-year war between the Gods and the Titans called Titanomachy."

As apart of the five heavenly Emperors, Heidi would be known as the "Dark warrior" of the north, associated with water, winter, Mercury and is frequently revered as the supreme God of Heaven. (black dragon)

Then there is Cangdi who is known as the "Duke of the woods" who is associated with the east, wood, spring, Jupiter and is a fertility deity. (blue green dragon) This would resemble Shiva as he is the god of the pillar, and his wife Bixia as Kali.

Then there is Baidi the white god who is associated with the west, metal, Autumn, and Venus. (white dragon) Then there is Huangdi who represents the yellow dragon, August, Leo and Saturn. He is known as the Sun God and the four faced Creator. He is said to be the son of the virgin woman who comes out as the God of lightning and thunder. (Sounds familar?) He is the same as the man-child Murugan (Michael) who fights against the Red dragon (Fire God) in the Bible.

There is a Youtube movie on "Xuan Tian Shang-di" or "Legend of Shang-di", details this God to being born from a woman who couldn't get pregnant, and comes to live as a man on Earth. This is remiscent to the story of Vishnu becoming Krishna and God becoming Jesus Christ. Here, Huangdi, Shangdi and Heidi would be one and the same, as their story is shown as battling the great demon in the heavens. (See "The Devas")

Then the last is Chidi as Yandi the red deity, who represents the south, fire, agriculture, science, craft, medicinal herbs and Mars. He is the Red dragon and the fiery phoenix. He is said to have the horns of a "bull" who fights against Huangdi, which is the same as the story of Agni fighting against Indra, and Set against Horus, the Red Dragon and Michael etc. (See "Legend of the Bird")

Now, when I came to the understanding of who the real Aryans are and how they came with the "real" God of fire into India and China. Then I can clearly see that the Modern East Asians, originally have no relations to "Huangdi" the Black God, but to "Chiyou" or "Nandi", namely AGNI (The fire God). The original inhabitants, (who are the black inhabitants) are the real people of Huangdi (as the god of thunder), thus connecting to Indra/Michael the archangel.

I have stated many times on how the name of Agni was supposed to be for the House of God, but generally, when coming across this information on Shang-di, I had to do more research to see if Shang-di is really based on Baal worship. This is what Deuteronomy 32:37,38 states here:

"And He shall say, Where are their gods, their rock in whom they trusted? Which did eat the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you, and be your protection".

This does not indicate an "invincible" God eating and drinking, but a "physical" God, thus linking to Rudra the God of Fire, who took the Aryans in the lands of India and China. Here they were offering food and wine to the God of fire (AGNI), and who walked among the people, and who talked to Moses face to face. He is the One who spoke from the fire with power, as the Israelites felt like they were going to die from His speech, it shows the same nature of this God to be Fudo Myoo, the wrathful deity.

In Exodus 20:19 "And they said unto Moses, speak thou with us, and we will hear: but let not God speak with us, lest we die." And this God is clearly described as having a sword, arrows, having a temper, and having fire all around Him, all links to Rudra/Agni (Fudo Myoo). So, then comes the conclusion that the true God of the people is none other than Chiyou, Kojin, who is Rudra/AGNI as the God of fire, and not to Huang-di, which is Baal in the Bible. 

You can see the hand insignia called the "Hand of Sabazius Zeus" just like what Jesus' hands are posed. You can see the six pointed stars and the "mark of the beast" that is shown on "Xuan Tian Shangdi". This is what the Book of Enoch states that witchcraft is one of the secrets of Heaven given to man. This would connect to the “devil horned” hand insignia, that is being symbolized amongst the "Rock n Roll" genre. It is also used in Buddhism called "Karana mudra", to ward of black magic. Even Quetzalcoatl and Krishna are shown in the same hand insignia as well.

Let's see some of the excerpt in "The Anacalypsis" and further prove this. Chapter VOLUME I - BOOK V - CHAPTER VII:

"The forgeries of the early Christians are so numerous as to be almost incredible; but they bear no proportion to what, if we are to believe Mr. Bentley, has been taking place in India in modern times. … Buddha is allowed by Mr. Bentley to have been long previous to Cristna, and he is evidently the same as Cristna, which can only arise from his being the sun in an earlier period. This identity with Mercury and Woden, the Budvar day, the Maia mother of Mercury and Buddha, the Maturea in India and Egypt, the two Elephantas with their Cristnas, and the destroying tyrant of the gospel history in that of the Eastern, the Samaneans of Clemens Alexandrinus, and many other circumstances, unite to prove that something must be wrong in the principle of Mr. Bentley's very learned and abstruse calculations."

"As I have said before, the fact of Cristna being found in Egypt by the seapoys of itself decides the question." "Mr. Bentley has observed, that Hermes was the son of Osiris and Maia, and that Mercury was the son of Jupiter and Maia; that Buddha was also the son of Maia, and was the same as Mercury, and that his name meant WISE or WISDOM.* He allows** that the image of Siva, is generally accompanied with a Bull to indicate the commencement of the year from the sign Taurus, or first of May. He says that Sura in Sanscrit means light, and Asura means darkness."

"This is evidently the Surya, and 9: sr, Osiris. Mr. Bentley also shews that the Hindoo mansions of the moon were originally 28 not 27 in number.*** Coming from Mr. Bentley, my opponent, these are all important admissions—strongly supporting my system.... 1813, Krishna was contemporary with Yoodhisht' hira (see the Geeta), and the epoch of Yoodhisht' hira's birth was the year 2536 of the Cali Yug of the present astronomers, or about 575 years before the Christian era."

"The fact of Cristna's living more than 500 years before Christ at once disposes of all the nonsense, both oral and written, about the history of Cristna being copied from that of Christ. … Mr. Bentley's admission opens the door to my theory, that renewed incarnations of the same persons were believed to have taken place, and indeed nearly prove the truth of it respecting them : for we have here one Cristna about 600 years before Christ, and another Cristna about 600 years after him. Here we have three persons of the same name in the world, at three very peculiar epochas—Cristna about 600 B.C., Christ himself at the end of this 600, and Cristna 600 years afterward."

Then in VOLUME I - BOOK V - CHAPTER VIII states: "Page 253 In the various accounts which different authors have given us respecting Buddha, I perceive but one plausible objection to the theory which I have proposed of his being the Sun in Taurus, as all allow that he was the Sun; and that is, the difficulty of accounting for the Cristna of the Brahmins having come to Egypt. That a colony did pass from India to Egypt no one can doubt, and that, too, after the rise of the name and mythos of Cristna."

"… Now, it is equally certain that the mythos did come to Italy; … The fact of the black God Cristna being found in Italy, Germany, Switzerland, and France, is of itself, independent of all other circumstances, sufficient to decide the question. How came the French and Italians to dye their own God Cristna black, before they sent icons of him to India ? How came his mother to be black ?—the black Venus, or Isis the mother, the virgin mother of divine love, of Aur or Horus, the Lux of St. John, the Regina Cœli, treading, in the sphere, on the head of the serpent—all marks of the Jesus of Bethlehem—of the temple of the sun, or of Ceres, but not of Jesus of Nazareth...."

"Page 255 The reader will recollect what was said in the first chapter respecting the two Ethiopias—the opinion of Sir W. Jones and Mr. Maurice, that a nation of blacks formerly ruled over all Asia, and the other circumstances where the black colour occurred in various ways : … May not this nation have been a nation of black Buddhists ? May not the peaceable religion of the curly-headed Buddha have pervaded and kept in peace for many generations, of which we have no history, the whole of Asia ?"

"… Why should not a nation have ruled all Asia in peace, as the Chinese have done their empire, for several thousand years ? If these were Jain Buddhists, their propensity to propagate their doctrine, so different from the practice of the Brahmins, easily shews why it was carried to the extremest West, and why it was found in Britain. But if they were the first people, the Celts, for instance, as I believe they were, and their religion the first, it would of course go with them."

"Buddha, the son of Máyá, is considered as the God of Justice; and the Ox, which is sacred to him, is termed Dherma. So that this epithet, like that of Buddha, is not confined to any individual or any race."* "On the contrary, we learn from the institutes of Menu, that the very birth of Brahmins is a constant incarnation of Dherma, God of Justice."

"Here I think we have a Melchizedek. In the interior of the great temple of Bali, at Maha-bali-pore, is a couch called the bed of Dherma-rajah.** This compound word translated, is Bed of the king of justice or Bed of Melchizedek. * Camb. Key, Vol. I. p.216. ** Chamber's Asiat. Researches. Page 256 … The real, true, conscientious Buddhist, must have been an exact prototype of Jesus Christ, as I shall prove, both in doctrine and practice. … "

These figurines are showing the original people of the lands of China and India, that were there prior to the Aryans. You can clearly see their negroid features and their hair styles in cornrows, just like hairs of black people (see "The Devas"). The bottom left figurine is said to be "Xuan tian Shang-di" (Shang-di), in one of his original depictions.

The Black King of the north is also called Zhen-wu or Xuan-Wu. And he is shown in black complexion. He is really the Jade Emperor, Shang-di, Xuan tian Shang-di to Huang-di. He is linked to Zeus, who is originally black as stated by Sir Godfrey Higgins' book "Anacalypsis". This really details these gods to be black by origin, and were the original founders of the Kingdoms, prior to the arrival of the Children of Israel.

Now, from the excerpt of "Human sacrifice during the Shang dynasty" based from "Keren Wang's website states some interesting things about Shang-di. "According to official historical records compiled during the Zhou dynasty (1046 BC–256 BC), Shang was the second Chinese dynasty the quasi-legendary Xia dynasty (c.2070 BC –1600 BC). However as there are no conclusive archaeological records proving the existence of the Xia dynasty, Shang is so far the earliest confirmed Chinese dynasty in that the earliest written record were dated to this era."

"Written artifacts excavated from Shang archaeological sites were predominantly in the form of oracle bone script. These writings were used specifically during state divination ceremonies where the Shang ruler both acting as a king and as a high priest, would carve scripts concerning matters of state importance (such as military affairs, prayers for bountiful harvest, and matters concerning sacrificial offerings) onto specially prepared tortoise carapaces and cow bones."

"The Shang king would then prod the oracle bones with a red-hot bronze rod, which would cause the bones to crack under the intense heat, indicating that the singular supreme deity of the Shang people, Shang-Di (“the lord from above”) had answered the questions inscribed on the bones, and the cracks left on the bones were supposedly Shang-Di’s divine answers."

"Only the Shang king could interpret these and announce them to his people as divine mandates. Oracle bone script is the earliest known Chinese writing system; it is, nonetheless, a highly developed iconographic form of writing that resemble contemporary Chinese characters, and written in a grammar consistent with classical written Chinese."

"Thus, despite its ancient origin, the oracle script has been surprisingly legible for modern day archaeological scholars, perhaps due to the fact that it is, like contemporary Chinese, a purely logographic medium that transmits meaning without relying on phonetic representation, and therefore remained relatively static across millennia."

"A sizable portion of the oracle bones uncovered in Shang archaeological sites contain script specifically concerning human sacrifice. These written records are also corroborated by the discovery of numerous sacrificial mass-graves in those sites. In most Shang sacrificial rituals, only animals and valuable chattels (such as bronze wares) would be used as offerings."

"There were only two exceptional circumstances where human sacrifices were made: xunzang and renji. Xunzang (lit. “burial sacrifice”) refers to the practice in which personal slaves and servants of Shang king, upon their master’s death, were expected to commit ritual suicide or to “volunteer” themselves to be buried alive alongside with their master."

"While the practice of committing ritual suicide upon the master’s death has lingered throughout Chinese history, the second type of human sacrifice, renji (lit. “human offering sacrifice) is practiced only during the Shang dynasty period, and also the most massive in scale in terms of number of people killed in a typical renji ceremony."

"The demographic pattern of Shang sacrificial victims is also quite interesting. Xunzang victims (or “volunteers”) were mostly personal slaves (i.e. house servants), and therefore in xunzang burial sites we could find a pretty even mix of male and female human remains. Renji victims, on the other hand, appears to be predominately male. Unlike xunzang, the people sacrificed for Renji were not personal slaves, but mostly prisoners of war and field slaves (keep in mind that Shang field slaves were typically captured from distant lands outside of Shang domain)."

"Specifically, renji functions as prayers to Shang-Di to deliver the Shang people from famine. This kind of sacrifice would only take place during periods of severe food shortage (usually due to drought or war). Hundreds of captured slaves were typically executed during a renji ceremony, usually via decapitation. The corpses of the victims, along with their severed heads, were buried in mass sacrificial pits or collectively incinerated, in order to placate what they thought was an angry Shang-Di."

"To pray for the end of the famine brought by Shang-Di’s wrath, the Shang king would demonstrate to the supreme deity of their devoutness through the specular spilling of sacrificial human blood. Oracle bone inscriptions refer to such sacrificial human blood as qiu (lit. “cascade”), but the precise method for extracting the sacrificial blood unknown. The largest recorded human sacrifice of this kind was done by Shang king Wuding, where over 9,000 slaves were slaughtered as offerings to Shang-Di."

Now, based on these practices the Chinese got into, was being done the sameway amongst the Indians in the Murugan festivals, and the Aztec human sacrifice/bloodletting ceremonies in America. When the article mentioned "human blood sacrifice", it is evidently towards to the same deity Murugan, who is Xuan tian Shang-di. These Taoist festivals would be called "Phuket vegetarian festival", "hungry ghost festival" and the "9 Emperor gods festival". (See "Saturn Rothchildia" warning: very graphic)

Page 309 The MERCURY of Egypt, Teut-tat, is the same as the Gothic Thiod-tat, or query, Thiod-ad ?* Here we come, perhaps, at the origin of Qeoj. Jayadeva describes Buddha as bathing in blood, or sacrificing his life to wash away the offences of mankind, and thereby to make them partakers of the kingdom of heaven. On this the author of the Cambridge Key** says, "Can a Christian doubt that this Buddha was the type of the Saviour of the world ?" This Buddha the Cantab. supposes to have been Enoch"....Based from book "The Anacalypsis" by Sir Godfrey Higgins.

Clearly, you can see the connections of this practice being done amongst these religions. Among the Christians, it was the self flagellation as Christ went through the same method. This is heavily showed in Mel Gibson's movie "The Passion of the Christ", which is merely the glorification of Jesus suffering for the people and thus died on the cross for their sins. There are practices done among the hardcore Catholic worshipers as they would do the practice of Mortification of the flesh. This was also shown in the movie "The Davinci Code", as one of the antagonist would wrapped a metal barbed with pincers around his leg.

And just like I revealed in the chapters "Black god" and "Saturn Rothchildia", the worshipers of Murugan and the Aztecs would do the exact same thing with the piercings, the bloodletting and the firewalking. This is what Agni told the Israelites to not get into prior to coming into the land. (The Japanese Yamabushis have also gotten into the practice of fire walking, although they state it's for purification from the spirits. However, they don't cut themselves or pierce themselves like the others pictured here) Here you can see the same practices be done towards Murugan in India, Itzpapalotl among the Aztecs in America and certain Sufi and Shiite sects towards Baal (See "Saturn Rothchildia")

Now, based on the name "Shang-di" (as it's supposed to mean "highest God" or "Lord on high") and the blood sacrifices that was made towards this deity, makes it quite clear, that is what the God of fire had stated to the Israelites to not get into, as these practices of blood letting and human sacrificing, are based on the God Murugan (Michael the Archangel).

As it turns out, these practices are really based on the worship of the Gods of the dead, to which connects to the God Murugan. This is a far different story to the Tablet in China, as "Shang-di" was based on the aspects of having a "Healthy mind and body" (as Marco Polo States in the Anacalypsis). Now, based from the Japanese stand point on "Kojin" or "Fudo Myoo", details either the images of the God of fire, or the memorial tablet to which was given to them by the "Fire man". This becomes clear that the God of fire is really the "One" they were paying homage to, and is the one who gave them the commandments to live by, not the supposed Spiritual God Shang-di. As it turns out, the practices of bloodletting and cutting oneself has nothing to do with the God of fire, but is towards Baal, who would be Murugan, Michael, Xuanwu, Shang-di, Huang-di to Dagon.

Now, using the translation from English to either traditional or simplified Chinese, I wanted to see what the names like God is addressed to. So, putting "God" would either bring "Shang-di", or the word "Shén" (depending which translator you use. Others also come to "Ling"). It would mean either God, Maker, day, sky, and heaven. Then putting "God of fire" (Or Fire God) is just simply "huǒ shén".

The "Great spirit" is "wěi dà de jīng shén", The "Almighty Creator" is "quán néng de zào wù zhǔ". "Heaven" is "tiān táng". "Emperor is "Huang-di" (Huang-di is "yellow emperor", whereas Yellow is huáng sè), Hell is "Dìyù", Earth is "Dìqiú" and Earth god is "De shén" (Tudigong or Tudishen, Tudi 土地 "Soil-Ground").

Then here in Wiki states this: "Tiān (天) is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and religion. During the Shang dynasty (17–11th centuries BCE), the Chinese referred to their supreme god as Shàngdì (上帝, "Lord on High") or Dì (帝,"Lord"). During the following Zhou dynasty, Tiān became synonymous with this figure. Heaven worship was, before the 20th century, an orthodox state religion of China.

In Taoism and Confucianism, Tiān (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of Dì (地, often translated as "Earth")....For the etymology of tiān, Schuessler (2007:495) links it with the Mongolian word tengri "sky, heaven, heavenly deity" or the Tibeto-Burman words taleŋ (Adi) and tǎ-lyaŋ (Lepcha), both meaning "sky" (tiāndì (天地, lit "heaven and earth") "the world; the universe.")

Now, based from the Biblical stand point states that these practices of animal sacrifice and the laws, were really given by the God of fire. And it states in Deuteronomy 11:10 "For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: 11But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:"

"12A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year. 13And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul, 14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 15And I will send grass in thy fields for thy cattle, that thou mayest eat and be full."

In Deuteronomy Chapter 6:1 "Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: 2That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged. 3Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey."

"4Hear, O Israel: The LORD our God is one LORD: 5And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. 6And these words, which I command thee this day, shall be in thine heart: 7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes."

"9And thou shalt write them upon the posts of thy house, and on thy gates. 10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, 11And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;"

This is what the Chinese have as the memorial Tablets are etched upon their houses, and as well the same is also done among the Japanese. Let's look at the God Kojin:

"The name Sanbō-Kōjin means three-way rough deity, and he is considered a deity of uncertain temper..... Traditionally, a representation of Kōjin is placed near the hearth. This representation might be a simple fuda (memorial tablet) in many homes, or it might be as elaborate as a statue, as is common in Buddhist temples. In his statues, Kōjin is depicted with flaming hair, fangs, and a contorted face, and he often wields a bow and arrows. He has two pairs of hands. Some representations of Kōjin present him as possessing three heads. The Kōjiki mentions an imperial script detailing instructions for worshipping Kōjin, in the form of Kamado-gami."

So, the "Fuda" (Ofuda) is the Memorial Tablet that the Japanese would have in their household, and the idol of their physical god who is Fudo-Myo-o/Kojin/AGNI. This is the memorial tablet that was instructed by the God of fire to Moses and the Children of Israel to live by.

This makes it evident that the God of fire is "Natigai", that Marco Polo had described as he visited China. The Japanese knows that they were feeding the God of fire food and wine (like the Bible states), then it becomes clear why He is called "The Kitchen God".

Deuteronomy Chapter 32:36-42 "For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted, Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand."

"For I lift up my hand to heaven, and say, I live for ever. If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy."

This makes it clear that the God of fire is "One", as Hebrews 12:29 states "For our God is a Consuming fire".

If I see the images of the Buddha with black skin, then I know that those gods and the ancient people in China and India were black in complexion as well. The Shang dynasty, and the other previous Dynasties that were either wiped out or are not recorded to the Public, would have to be those nations that the God of fire had told the Israelites (Aryans) to destroy as they came into the lands of India and China.

Deuteronomy Chapter 12: "These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. Ye shall not do so unto the LORD your God."

"But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes."

"For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you. But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety; Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:"

This is revealing that the God of the Aryans was destroying the names of the gods of the black nations, and replacing it with His name.

Deuteronomy Chapter 9 "1Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven, A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak! Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee. Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee."

In the Britannica on the Dasyus details this: "Dasyu, Sanskrit dāsa (“servant”), an aboriginal people in India who were encountered by the Indo-European-speaking peoples who entered northern India about 1500 BCE. They were described by the Indo-Europeans as a dark-skinned, harsh-spoken people who worshipped the phallus. Some Western scholars who view the lingam (a Hindu votary object) as a phallic symbol have conjectured that it originated with the dasyu; others hold that this description of the dasyu may have referred to their sexual practices. The dasyu lived in fortified places from which they sent out armies."

This makes it obvious that the people who fought the coming Aryans are the black nations. And the Aryans are not a made up story by the Europeans, and are neither white with blonde hair and blue eyes. They mixed in with the people when they didn't destroy those nations around them.

Judges Chapter 1: "Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them? And the LORD said, Judah shall go up: behold, I have delivered the land into his hand. And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him. And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men."

"And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites. But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire."

"And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley. And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjatharba:) and they slew Sheshai, and Ahiman, and Talmai. And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher: And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife. And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife."

"And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou? And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs. And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people. And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah."

"Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof. And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron. And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak."

Now this is when the Israelites started to falter from driving out the nations. "21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. 22And the house of Joseph, they also went up against Bethel: and the LORD was with them. 23And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.) 24And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy. 25And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family. 26And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day."

(This is the place Jacob had the dream, as it's in India and China)

"27Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land. 28And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out. 29Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them."

"30Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries. 31Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: 32But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out."

"33 Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them. 34And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley: 35But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries. 36And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward."

Judges Chapter 2:1 "And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

"3Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. 4And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept. 5And they called the name of that place Bochim: and they sacrificed there unto the LORD. 6And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land."

"10And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel. 11And the children of Israel did evil in the sight of the LORD, and served Baalim: 12And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger. 13And they forsook the LORD, and served Baal and Ashtaroth."

"16Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them. 17And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so. 18And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them. 19And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way."

"20And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; 21I also will not henceforth drive out any from before them of the nations which Joshua left when he died: 22That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not. 23Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua."

Judges Chapter 3: "5And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: 6And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods. 7And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves." See "The Black God", "Queen of Heaven", and the "Stairway to Heaven".